Greek Texts & Translations

The first men to melt bronze and to cast images were the Samians Rhoecus the son of Philaeus and Theodorus the son of Telecles. Theodorus also made the emerald signet, which Polycrates, the tyrant of Samos, constantly wore, being exceedingly proud of it.

As you go down from the acropolis of Pheneus you come to a stadium, and on a hill stands a tomb of Iphicles, the brother of Heracles and the father of Iolaus. Iolaus, according to the Greek account, shared most of the labours of Heracles, but his father Iphicles, in the first battle fought by Heracles against the Eleans and Augeas, was wounded by the sons of Actor, who were called after their mother Moline. In a fainting condition he was carried by his relatives to Pheneus, where he was carefully nursed by Buphagus, a citizen of Pheneus, and by his wife Promne, who also buried him when he died of his wound.

They still sacrifice to Iphicles as to a hero, and of the gods the people of Pheneus worship most Hermes, in whose honor they celebrate the games called Hermaea; they have also a temple of Hermes, and a stone image, made by an Athenian, Eucheir the son of Eubulides. Behind the temple is the grave of Myrtilus. The Greeks say that he was the son of Hermes, and that he served as charioteer to Oenomaus. Whenever a man arrived to woo the daughter of Oenomaus, Myrtilus craftily drove on the mares, while Oenomaus on the course shot down the wooer when he came near.

Myrtilus himself, too, was in love with Hippodameia, but his courage failing him he shrank from the competition and served Oenomaus as his charioteer. At last, it is said, he proved a traitor to Oenomaus, being induced thereto by an oath sworn by Pelops that he would let him be with Hippodameia for one night. So when reminded of his oath Pelops threw him out of the ship. The people of Pheneus say that the body of Myrtilus was cast ashore by the tide, that they took it up and buried it, and that every year they sacrifice to him by night as to a hero.

It is plain that Pelops did not make a long coasting voyage, but only sailed from the mouth of the Alpheius to the harbor of Elis. So the Sea of Myrto is obviously not named after Myrtilus, the son of Hermes, as it begins at Euboea and reaches the Aegaean by way of the uninhabited island of Helene. I think that a probable account is given by the antiquarians of Euboea, who say that the sea is named after a woman called Myrto.

When every other year they celebrate what they call the Greater Rites, they open these stones. They take from out them writings that refer to the rites, read them in the hearing of the initiated, and return them on the same night. Most Pheneatians, too, I know, take an oath by the Petroma in the most important affairs.

On the top is a sphere, with a mask inside of Demeter Cidaria. This mask is put on by the priest at the Greater Rites, who for some reason or other beats with rods the Folk Underground. The Pheneatians have a story that even before Naus arrived the wanderings of Demeter brought her to their city also. To those Pheneatians who received her with hospitality into their homes the goddess gave all sorts of pulse save the bean only.

There is a sacred story to explain why the bean in their eyes is an impure kind of pulse. Those who, the Pheneatians say, gave the goddess a welcome, Trisaules and Damithales, had a temple of Demeter Thesmia (Law-goddess) built under Mount Cyllene, and they established for her rites also, which they celebrate even to this day. This temple of the goddess Thesmia is just about fifteen stades away from the city.

As you go from Pheneus to Pellene and Aegeira, an Achaean city, after about fifteen stades you come to a temple of Pythian Apollo. I found there only its ruins, which include a large altar of white marble. Here even now the Pheneatians still sacrifice to Apollo and Artemis, and they say that the sanctuary was made by Heracles after capturing Elis. Here also are tombs of heroes, those who joined the campaign of Heracles against Elis and lost their lives in the fighting.

They are Telamon, buried quite near the river Aroanius, a little farther away than is the sanctuary of Apollo, and Chalcodon, not far from the spring called Oenoe. Nobody could admit that there fell in this battle the Chalcodon who was the father of the Elephenor who led the Euboeans to Troy, and the Telamon who was the father of Ajax and Teucer. For how could Heracles have been helped in his task by a Chalcodon who, according to trustworthy tradition, had before this been killed in Thebes by Amphitryon?